Deacons for defense and justice
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As once a student of the Black Panther Party for Defense who read everything on the Panthers from the hard to find "OFF THE PIGS BLACK PANTHER History and Literature" (Amazon is sellin it for 700) to Soul on Ice, I was real revolutionary a MACCABEEE, but Huey P. Newton played a big part of my teenage years along with my Father i looked up to him so with my researching i found out we share a lot of personal things, Like he's from Louisanna where my Father is from. Then from there i understood where he got Patrolling the Police and our neighborhood, Call to Arms and right to defend ourselves. Lot of people say that Malcolm X played a big role in the BLACK PANTHERS coming to fruition, which is true but Huey P. Newton lived in the Jim Crow south and seen first hand about these FREEDOM FIGHTER BROTHERS that went by DEACONS FOR DEFENSE AND JUSTICE.
The Deacons were not the first champions of armed-defense during the Civil Rights Movement. Many activists and other proponents of non-violence protected themselves with guns. Fannie Lou Hamer, the eloquently blunt Mississippi militant who outraged Lyndon B. Johnson at the 1964 Democratic Convention, confessed that she kept several loaded guns under her bed.[2] Others such as Robert F. Williams also practiced self-defense. Williams transformed his local NAACP branch into an armed self-defense unit, for which transgression he was denounced by the NAACP and hounded by the federal government (he found asylum in Cuba).[2]
Dr. Martin Luther King Jr. was no stranger to the idea of self-defense. According to Annelieke Dirks, “Even Martin Luther King Jr.—the icon of nonviolence—employed armed bodyguards and had guns in his house during the early stages of the Montgomery Bus Boycott in 1956. Glenn Smiley, an organizer of the strictly nonviolent and pacifist Fellowship of Reconciliation (FOR), observed during a house visit that the police did not allow King a weapon permit, but that ‘the place is an arsenal."[3] Efforts from those like Smiley convinced Dr. King that any sort of weapons or “self-defense” could not be associated with someone like him in the position that he held. Dr. King agreed.
In many areas of the “Deep South” the federal and state governments had no control of local authorities and groups that did not want to follow the laws enacted. One of these groups, the Ku Klux ? , is one of the most well-known and widely publicized organizations that openly practiced acts of violence and segregation based on race. As part of their strategy to intimidate this community [African Americans], the Ku Klux ? initiated a “campaign of terror” that included harassment, the burning of crosses on the lawns of African-American voters, the destruction (by fire) of five churches, a Masonic hall, and a Baptist center, and murder.[4] These incidents were not isolated but a significant amount of this victimization of African-Americans occurred in Jonesboro, Louisiana in 1964.
Not wanting to fall victims any longer to groups like the ? the African-American community felt that a response of action was crucial in curbing this terrorism because of the lack of support and protection by State and Federal authorities. A group of African American men in Jonesboro, Louisiana led by Earnest "Chilly ? " Thomas and Frederick Douglas Kirkpatrick founded the group in November of 1964 to protect civil rights workers, their communities and their families, against the violence of the Ku Klux ? . Most of the Deacons were war veterans with combat experience from the Korean War and World War II. The Jonesboro chapter later organized a Deacons chapter in Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. The Jonesboro chapter initiated a regional organizing campaign and eventually formed 21 chapters in Louisiana, Mississippi, and Alabama. The militant Deacons' confrontation with the ? in Bogalusa was instrumental in forcing the federal government to invervene on behalf of the black community and enforce the 1964 Civil Rights Act and neutralize the ? .
Ernest “Chilly ? ” Thomas was born in Jonesboro, Louisiana, on November 20, 1935. Being born in a time of extreme segregation in places like Jonesboro, Thomas understood that things were secured by force rather than moral appeal. Civil Rights organization CORE had a freedom house in Jonesboro which became the target of the ? . The practice, referred to as “? knocking,” was a time honored tradition among whites in the rural South.[5] Because of repeated attacks on the Freedom House, the Black community responded. Earnest Thomas was one of the first volunteers to guard the house. According to Lance Hill, “Thomas was eager to work with CORE, but he had reservations about the nonviolent terms imposed by the young activists.”[5] Thomas, who had military training, quickly emerged as the leader of this budding defense organization that would guard the Jonesboro community in the day with their guns concealed and carried their guns openly during the cover of night to discouraged any type of ? activity.
There is no definitive answer on how the group obtained their name. There are many accounts but according to Lance Hill the most plausible explanation is, “the name was a portmanteau that evolved over a period of time, combining the CORE staff’s first appellation of ‘deacons’ with the tentative name chosen in November 1964: ‘Justice and Defense Club’. By January 1965 the group had arrived at is permanent name, ‘Deacons for Defense and Justice.’”[5] The organization wanted to maintain a level of respectability and identify with traditionally accepted symbols of peace and moral values. As one ex-Deacon wrote in a lyric of a song, “the term ‘deacons’ was selected to beguile local whites by portraying the organization as an innocent church group...”[5]
The work of the Deacons is the subject of a 2003 Television movie, Deacons for Defense. The film, produced by Showtime stars academy-award winner Forest Whitaker, Ossie Davis and Jonathan Silverman. The film is based on the actual Deacons for Defense and their struggle to fight against the Jim Crow South in a powerful area of Louisana that is controlled by the Ku Klux ? . The film bases the story around a white-owned factory that controls the economy of the local society and the effects of racism and intimidation on the lives of the African-American community. The film follows the psychological transition of a family and community members from ones that believe in a strict non-violent stance to ones that believe in self-defense.[6]
The Deacons were not the first champions of armed-defense during the Civil Rights Movement. Many activists and other proponents of non-violence protected themselves with guns. Fannie Lou Hamer, the eloquently blunt Mississippi militant who outraged Lyndon B. Johnson at the 1964 Democratic Convention, confessed that she kept several loaded guns under her bed.[2] Others such as Robert F. Williams also practiced self-defense. Williams transformed his local NAACP branch into an armed self-defense unit, for which transgression he was denounced by the NAACP and hounded by the federal government (he found asylum in Cuba).[2]
Dr. Martin Luther King Jr. was no stranger to the idea of self-defense. According to Annelieke Dirks, “Even Martin Luther King Jr.—the icon of nonviolence—employed armed bodyguards and had guns in his house during the early stages of the Montgomery Bus Boycott in 1956. Glenn Smiley, an organizer of the strictly nonviolent and pacifist Fellowship of Reconciliation (FOR), observed during a house visit that the police did not allow King a weapon permit, but that ‘the place is an arsenal."[3] Efforts from those like Smiley convinced Dr. King that any sort of weapons or “self-defense” could not be associated with someone like him in the position that he held. Dr. King agreed.
In many areas of the “Deep South” the federal and state governments had no control of local authorities and groups that did not want to follow the laws enacted. One of these groups, the Ku Klux ? , is one of the most well-known and widely publicized organizations that openly practiced acts of violence and segregation based on race. As part of their strategy to intimidate this community [African Americans], the Ku Klux ? initiated a “campaign of terror” that included harassment, the burning of crosses on the lawns of African-American voters, the destruction (by fire) of five churches, a Masonic hall, and a Baptist center, and murder.[4] These incidents were not isolated but a significant amount of this victimization of African-Americans occurred in Jonesboro, Louisiana in 1964.
Not wanting to fall victims any longer to groups like the ? the African-American community felt that a response of action was crucial in curbing this terrorism because of the lack of support and protection by State and Federal authorities. A group of African American men in Jonesboro, Louisiana led by Earnest "Chilly ? " Thomas and Frederick Douglas Kirkpatrick founded the group in November of 1964 to protect civil rights workers, their communities and their families, against the violence of the Ku Klux ? . Most of the Deacons were war veterans with combat experience from the Korean War and World War II. The Jonesboro chapter later organized a Deacons chapter in Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. The Jonesboro chapter initiated a regional organizing campaign and eventually formed 21 chapters in Louisiana, Mississippi, and Alabama. The militant Deacons' confrontation with the ? in Bogalusa was instrumental in forcing the federal government to invervene on behalf of the black community and enforce the 1964 Civil Rights Act and neutralize the ? .
Ernest “Chilly ? ” Thomas was born in Jonesboro, Louisiana, on November 20, 1935. Being born in a time of extreme segregation in places like Jonesboro, Thomas understood that things were secured by force rather than moral appeal. Civil Rights organization CORE had a freedom house in Jonesboro which became the target of the ? . The practice, referred to as “? knocking,” was a time honored tradition among whites in the rural South.[5] Because of repeated attacks on the Freedom House, the Black community responded. Earnest Thomas was one of the first volunteers to guard the house. According to Lance Hill, “Thomas was eager to work with CORE, but he had reservations about the nonviolent terms imposed by the young activists.”[5] Thomas, who had military training, quickly emerged as the leader of this budding defense organization that would guard the Jonesboro community in the day with their guns concealed and carried their guns openly during the cover of night to discouraged any type of ? activity.
There is no definitive answer on how the group obtained their name. There are many accounts but according to Lance Hill the most plausible explanation is, “the name was a portmanteau that evolved over a period of time, combining the CORE staff’s first appellation of ‘deacons’ with the tentative name chosen in November 1964: ‘Justice and Defense Club’. By January 1965 the group had arrived at is permanent name, ‘Deacons for Defense and Justice.’”[5] The organization wanted to maintain a level of respectability and identify with traditionally accepted symbols of peace and moral values. As one ex-Deacon wrote in a lyric of a song, “the term ‘deacons’ was selected to beguile local whites by portraying the organization as an innocent church group...”[5]
The work of the Deacons is the subject of a 2003 Television movie, Deacons for Defense. The film, produced by Showtime stars academy-award winner Forest Whitaker, Ossie Davis and Jonathan Silverman. The film is based on the actual Deacons for Defense and their struggle to fight against the Jim Crow South in a powerful area of Louisana that is controlled by the Ku Klux ? . The film bases the story around a white-owned factory that controls the economy of the local society and the effects of racism and intimidation on the lives of the African-American community. The film follows the psychological transition of a family and community members from ones that believe in a strict non-violent stance to ones that believe in self-defense.[6]