BLACK HISTORY QUESTION???
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YesAs early as 1940s, blacks in West Virginia, a state where Woodson often spoke, began to celebrate February as ? History Month. In Chicago, a now forgotten cultural activist, Fredrick H. Hammaurabi, started celebrating ? History Month in the mid-1960s. Having taken an African name in the 1930s, Hammaurabi used his cultural center, the House of Knowledge, to fuse African consciousness with the study of the black past. By the late 1960s, as young blacks on college campuses became increasingly conscious of links with Africa, Black History Month replaced ? History Week at a quickening pace.
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NoYea, that cool and all, but African-American History Month is recognized Nationally because of what Woodson started in the 20's, not because of what Hammaurabi started in the 60's...
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YesMost of the black people in europe are african or west indian..
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YesYea, that cool and all, but African-American History Month is recognized Nationally because of what Woodson started in the 20's, not because of what Hammaurabi started in the 60's...
In either case, Woodson died before ? history week was expanded to cover a full month so even the month long celebration itself regardless of whether or not we include African history into it is not what he intended.. Or started, in your words.
The point is that we have black history month as it is today due to the recognition of our connection to Africa and our African history. This was a result of the movements of the 60's such as the Black Panther Party and the Black Consciousness Movement in South Africa that forced American blacks to realize that Africans and American blacks were joined together in the same fight for liberation. -
YesEn garde, ?
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NoFebruary is African American History Month
The Library of Congress, National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution and United States Holocaust Memorial Museum join in paying tribute to the generations of African Americans who struggled with adversity to achieve full citizenship in American society.
As a Harvard-trained historian, Carter G. Woodson, like W. E. B. Du Bois before him, believed that truth could not be denied and that reason would prevail over prejudice. His hopes to raise awareness of African American's contributions to civilization was realized when he and the organization he founded, the Association for the Study of ? Life and History (ASNLH), conceived and announced ? History Week in 1925. The event was first celebrated during a week in February 1926 that encompassed the birthdays of both Abraham Lincoln and Frederick Douglass. The response was overwhelming: Black history clubs sprang up; teachers demanded materials to instruct their pupils; and progressive whites, not simply white scholars and philanthropists, stepped forward to endorse the effort.
By the time of Woodson's death in 1950, ? History Week had become a central part of African American life and substantial progress had been made in bringing more Americans to appreciate the celebration. At mid–century, mayors of cities nationwide issued proclamations noting ? History Week. The Black Awakening of the 1960s dramatically expanded the consciousness of African Americans about the importance of black history, and the Civil Rights movement focused Americans of all color on the subject of the contributions of African Americans to our history and culture.
The celebration was expanded to a month in 1976, the nation's bicentennial. President Gerald R. Ford urged Americans to “seize the opportunity to honor the too-often neglected accomplishments of black Americans in every area of endeavor throughout our history.” That year, fifty years after the first celebration, the association held the first African American History Month. By this time, the entire nation had come to recognize the importance of Black history in the drama of the American story. Since then each American president has issued African American History Month proclamations. And the association—now the Association for the Study of African American Life and History (ASALH)—continues to promote the study of Black history all year.
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YesYou don't know where you're going without knowing where you've been. That’s our history and to disconnect is a disservice. That is why other cultures can come and claim our past and we accept it without fighting.
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NoFocal Point wrote: »You don't know where you're going without knowing where you've been. That’s our history and to disconnect is a disservice. That is why other cultures can come and claim our past and we accept it without fighting.
That's not the topic... -
Yes
Based on the initial page it is imoFocal Point wrote: »You don't know where you're going without knowing where you've been. That’s our history and to disconnect is a disservice. That is why other cultures can come and claim our past and we accept it without fighting.
That's not the topic...
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Yesblack people all over the world do actually learn african american history but some african americans don't have any interest in learning african history and would rather not learn it. Carter woodson is dead
Right now today it is important for all black people to learn about each other that is more important than only learning about your own history. This will give your a wider picture so that you can see where you and your ethnic group fit into the flow of history.
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YesGood try zombie.
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NoI said 'no' because I think it's the other way around. Black history is a branch of African History.
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YesFebruary is African American History Month
The Library of Congress, National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution and United States Holocaust Memorial Museum join in paying tribute to the generations of African Americans who struggled with adversity to achieve full citizenship in American society.
As a Harvard-trained historian, Carter G. Woodson, like W. E. B. Du Bois before him, believed that truth could not be denied and that reason would prevail over prejudice. His hopes to raise awareness of African American's contributions to civilization was realized when he and the organization he founded, the Association for the Study of ? Life and History (ASNLH), conceived and announced ? History Week in 1925. The event was first celebrated during a week in February 1926 that encompassed the birthdays of both Abraham Lincoln and Frederick Douglass. The response was overwhelming: Black history clubs sprang up; teachers demanded materials to instruct their pupils; and progressive whites, not simply white scholars and philanthropists, stepped forward to endorse the effort.
By the time of Woodson's death in 1950, ? History Week had become a central part of African American life and substantial progress had been made in bringing more Americans to appreciate the celebration. At mid–century, mayors of cities nationwide issued proclamations noting ? History Week. The Black Awakening of the 1960s dramatically expanded the consciousness of African Americans about the importance of black history, and the Civil Rights movement focused Americans of all color on the subject of the contributions of African Americans to our history and culture.
The celebration was expanded to a month in 1976, the nation's bicentennial. President Gerald R. Ford urged Americans to “seize the opportunity to honor the too-often neglected accomplishments of black Americans in every area of endeavor throughout our history.” That year, fifty years after the first celebration, the association held the first African American History Month. By this time, the entire nation had come to recognize the importance of Black history in the drama of the American story. Since then each American president has issued African American History Month proclamations. And the association—now the Association for the Study of African American Life and History (ASALH)—continues to promote the study of Black history all year.
In 1915, Dr. Carter G. Woodson and Rev. Jesse E. Moorland co-founded the Association for the Study of ? Life and History (ASNLH). Their goal was to research and bring awareness to the largely ignored, yet crucial role black people played in American and world history The following year, Woodson published and distributed his findings in The Journal of ? History. He founded the publication with the hope that it would dispel popular mistruths. also hoped to educate black people about their cultural background and instill them with a sense of pride in their race.
http://www.biography.com/tv/classroom/about-black-history-month
By the late 1960s, as young blacks on college campuses became increasingly conscious of links with Africa. Black History Month replaced ? History Week at a quickening pace. Within the Association, younger intellectuals, part of the awakening, prodded Woodson’s organization to change with the times. They succeeded. In 1976, fifty years after the first celebration, the Association used its influence to institutionalize the shifts from a week to a month and from ? history to black history.
http://www.asalh.org/blackhistorymonthorigins.html -
YesThe point is that we have black history month as it is today due to the recognition of our connection to Africa and our African history. This was a result of the movements of the 60's such as the Black Panther Party and the Black Consciousness Movement in South Africa that forced American blacks to realize that Africans and American blacks were joined together in the same fight for liberation.
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NoFebruary is African American History Month
The Library of Congress, National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution and United States Holocaust Memorial Museum join in paying tribute to the generations of African Americans who struggled with adversity to achieve full citizenship in American society.
As a Harvard-trained historian, Carter G. Woodson, like W. E. B. Du Bois before him, believed that truth could not be denied and that reason would prevail over prejudice. His hopes to raise awareness of African American's contributions to civilization was realized when he and the organization he founded, the Association for the Study of ? Life and History (ASNLH), conceived and announced ? History Week in 1925. The event was first celebrated during a week in February 1926 that encompassed the birthdays of both Abraham Lincoln and Frederick Douglass. The response was overwhelming: Black history clubs sprang up; teachers demanded materials to instruct their pupils; and progressive whites, not simply white scholars and philanthropists, stepped forward to endorse the effort.
By the time of Woodson's death in 1950, ? History Week had become a central part of African American life and substantial progress had been made in bringing more Americans to appreciate the celebration. At mid–century, mayors of cities nationwide issued proclamations noting ? History Week. The Black Awakening of the 1960s dramatically expanded the consciousness of African Americans about the importance of black history, and the Civil Rights movement focused Americans of all color on the subject of the contributions of African Americans to our history and culture.
The celebration was expanded to a month in 1976, the nation's bicentennial. President Gerald R. Ford urged Americans to “seize the opportunity to honor the too-often neglected accomplishments of black Americans in every area of endeavor throughout our history.” That year, fifty years after the first celebration, the association held the first African American History Month. By this time, the entire nation had come to recognize the importance of Black history in the drama of the American story. Since then each American president has issued African American History Month proclamations. And the association—now the Association for the Study of African American Life and History (ASALH)—continues to promote the study of Black history all year.
In 1915, Dr. Carter G. Woodson and Rev. Jesse E. Moorland co-founded the Association for the Study of ? Life and History (ASNLH). Their goal was to research and bring awareness to the largely ignored, yet crucial role black people played in American and world history The following year, Woodson published and distributed his findings in The Journal of ? History. He founded the publication with the hope that it would dispel popular mistruths. also hoped to educate black people about their cultural background and instill them with a sense of pride in their race.
http://www.biography.com/tv/classroom/about-black-history-month
By the late 1960s, as young blacks on college campuses became increasingly conscious of links with Africa. Black History Month replaced ? History Week at a quickening pace. Within the Association, younger intellectuals, part of the awakening, prodded Woodson’s organization to change with the times. They succeeded. In 1976, fifty years after the first celebration, the Association used its influence to institutionalize the shifts from a week to a month and from ? history to black history.
http://www.asalh.org/blackhistorymonthorigins.html
I feel what you are saying, but the name says it all:
now the Association for the Study of African American Life and History (ASALH)—
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Noblack people all over the world do actually learn african american history but some african americans don't have any interest in learning african history and would rather not learn it. Carter woodson is dead
Right now today it is important for all black people to learn about each other that is more important than only learning about your own history. This will give your a wider picture so that you can see where you and your ethnic group fit into the flow of history.
GOATED
But again, this topic isn't either learning, or NOT learning African History. -
YesFebruary is African American History Month
The Library of Congress, National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution and United States Holocaust Memorial Museum join in paying tribute to the generations of African Americans who struggled with adversity to achieve full citizenship in American society.
As a Harvard-trained historian, Carter G. Woodson, like W. E. B. Du Bois before him, believed that truth could not be denied and that reason would prevail over prejudice. His hopes to raise awareness of African American's contributions to civilization was realized when he and the organization he founded, the Association for the Study of ? Life and History (ASNLH), conceived and announced ? History Week in 1925. The event was first celebrated during a week in February 1926 that encompassed the birthdays of both Abraham Lincoln and Frederick Douglass. The response was overwhelming: Black history clubs sprang up; teachers demanded materials to instruct their pupils; and progressive whites, not simply white scholars and philanthropists, stepped forward to endorse the effort.
By the time of Woodson's death in 1950, ? History Week had become a central part of African American life and substantial progress had been made in bringing more Americans to appreciate the celebration. At mid–century, mayors of cities nationwide issued proclamations noting ? History Week. The Black Awakening of the 1960s dramatically expanded the consciousness of African Americans about the importance of black history, and the Civil Rights movement focused Americans of all color on the subject of the contributions of African Americans to our history and culture.
The celebration was expanded to a month in 1976, the nation's bicentennial. President Gerald R. Ford urged Americans to “seize the opportunity to honor the too-often neglected accomplishments of black Americans in every area of endeavor throughout our history.” That year, fifty years after the first celebration, the association held the first African American History Month. By this time, the entire nation had come to recognize the importance of Black history in the drama of the American story. Since then each American president has issued African American History Month proclamations. And the association—now the Association for the Study of African American Life and History (ASALH)—continues to promote the study of Black history all year.
In 1915, Dr. Carter G. Woodson and Rev. Jesse E. Moorland co-founded the Association for the Study of ? Life and History (ASNLH). Their goal was to research and bring awareness to the largely ignored, yet crucial role black people played in American and world history The following year, Woodson published and distributed his findings in The Journal of ? History. He founded the publication with the hope that it would dispel popular mistruths. also hoped to educate black people about their cultural background and instill them with a sense of pride in their race.
http://www.biography.com/tv/classroom/about-black-history-month
By the late 1960s, as young blacks on college campuses became increasingly conscious of links with Africa. Black History Month replaced ? History Week at a quickening pace. Within the Association, younger intellectuals, part of the awakening, prodded Woodson’s organization to change with the times. They succeeded. In 1976, fifty years after the first celebration, the Association used its influence to institutionalize the shifts from a week to a month and from ? history to black history.
http://www.asalh.org/blackhistorymonthorigins.html
I feel what you are saying, but the name says it all:
now the Association for the Study of African American Life and History (ASALH)—
Maybe because that was the primary focus -- it was Americans blacks who founded it after all -- but also to a lesser extent history of origin.
Later on, that history of origin became more important to blacks in America during the 60s.
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YesReally? @ the move
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NoFebruary is African American History Month
The Library of Congress, National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution and United States Holocaust Memorial Museum join in paying tribute to the generations of African Americans who struggled with adversity to achieve full citizenship in American society.
As a Harvard-trained historian, Carter G. Woodson, like W. E. B. Du Bois before him, believed that truth could not be denied and that reason would prevail over prejudice. His hopes to raise awareness of African American's contributions to civilization was realized when he and the organization he founded, the Association for the Study of ? Life and History (ASNLH), conceived and announced ? History Week in 1925. The event was first celebrated during a week in February 1926 that encompassed the birthdays of both Abraham Lincoln and Frederick Douglass. The response was overwhelming: Black history clubs sprang up; teachers demanded materials to instruct their pupils; and progressive whites, not simply white scholars and philanthropists, stepped forward to endorse the effort.
By the time of Woodson's death in 1950, ? History Week had become a central part of African American life and substantial progress had been made in bringing more Americans to appreciate the celebration. At mid–century, mayors of cities nationwide issued proclamations noting ? History Week. The Black Awakening of the 1960s dramatically expanded the consciousness of African Americans about the importance of black history, and the Civil Rights movement focused Americans of all color on the subject of the contributions of African Americans to our history and culture.
The celebration was expanded to a month in 1976, the nation's bicentennial. President Gerald R. Ford urged Americans to “seize the opportunity to honor the too-often neglected accomplishments of black Americans in every area of endeavor throughout our history.” That year, fifty years after the first celebration, the association held the first African American History Month. By this time, the entire nation had come to recognize the importance of Black history in the drama of the American story. Since then each American president has issued African American History Month proclamations. And the association—now the Association for the Study of African American Life and History (ASALH)—continues to promote the study of Black history all year.
In 1915, Dr. Carter G. Woodson and Rev. Jesse E. Moorland co-founded the Association for the Study of ? Life and History (ASNLH). Their goal was to research and bring awareness to the largely ignored, yet crucial role black people played in American and world history The following year, Woodson published and distributed his findings in The Journal of ? History. He founded the publication with the hope that it would dispel popular mistruths. also hoped to educate black people about their cultural background and instill them with a sense of pride in their race.
http://www.biography.com/tv/classroom/about-black-history-month
By the late 1960s, as young blacks on college campuses became increasingly conscious of links with Africa. Black History Month replaced ? History Week at a quickening pace. Within the Association, younger intellectuals, part of the awakening, prodded Woodson’s organization to change with the times. They succeeded. In 1976, fifty years after the first celebration, the Association used its influence to institutionalize the shifts from a week to a month and from ? history to black history.
http://www.asalh.org/blackhistorymonthorigins.html
I feel what you are saying, but the name says it all:
now the Association for the Study of African American Life and History (ASALH)—
Maybe because that was the primary focus -- it was Americans blacks who founded it after all -- but also to a lesser extent history of origin.
Later on, that history of origin became more important to blacks in America during the 60s.
Cool
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YesI guess the mods were tired of this thread getting traffic
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YesWhere was Bob Marley born and is he a part of Black History?
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NoFocal Point wrote: »Where was Bob Marley born and is he a part of Black History?
Well, he wasn't born in Africa...
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YesIs Nelson Mandela part of black history?
